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29 March 2006

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This is a pretty good read, well thought out, and well written, and I understand where you're coming from --- I just happen to disagree with this one central argument to your theme:

The easiest objection to this is probably the most damning, I'm afraid: cherry-picking from the Bible will yield up ludicrous injunctions against all manner of things and bizarre tales of militant Godliness

This is true. Except that there aren't daily stories of Christians out acting on these "ludicrous injunctions". I don't remember the last time I read about a group of Christians getting together to "cast the first stone". I just don't read many stories about people going out and killing non-Christians in the name of Christianity.

On the other hand, I read DAILY accounts of Muslims doing exaclty that --- killing off non-believers in horrific way.

I think the questions posed by the Investor's Business Daily are valid, relevant, and worth an honest answer from a group like CAIR.

If they'd like to pose a similiar group of questions about Christianity, I'm sure we could get thousands upon thousand to answer them.

RE
(cf. the destruction of Sodom and Gomorrah), which only crazy people take seriously.

Shall I reprimand you for using the "which" in place of the preferred "that" of just make my observation. The observation: the History Channel recently has had (several times, in fact) a program that investigates or reports on (I haven't made up my mind) recent archeological discoveries (and in turn investigations), one of which has apparently found the site of tremendous and unexplained disaster by fire that looks especially unlike mere home fires and is located at one of the places where they think either Sodom or Gomorrah were sited. I do not know any more about it than that, not having been there or in any of the fields of science where this work is being pursued, but I think you need to apply a bit more circumspection (as usually is the case) than apparent certainty -- oh well, there's that word again!

After a comma 'which' is appropriate! At least that's the rule of thumb.

As for Sodom and Gomorrah - I'm not saying they never existed, I'm saying God didn't smite them because fags lived there.

ONE
Where oh where did the "," suddenly come from --- it surely was not there when I first wrote: there are many many things I muff as we move along, but blindness is not my lead: ten thumbs while typing is.

Anyhow, the rule of thumb you refer to (source: English law - a man might not legally strike and/or beat his wife with a stick larger in diameeter than his thumb, which was considered a great advance in English law and mercy for wives at home/justice for husbands before the court) is rooted in the rules for restrictive and non-restrictive clauses: which follows a comma, that does not unless in a sentence (phrase) like this example I am writing. That much is true. Anyhow, presuming I went momentarily blind (¿I shall suppose I did?), I owe you an apology for my half-avoided -- let us call it passive-aggressive -- bite, which (example) is only right.

TWO
I hope you see the program: it seems the intensity of the "fires" that struck could only be imagined to be akin to fission-like in nature, and seemingly from above...but that speculation is danced around in a way that might amuse you. Not God? Well, let's presume God is not a actor in human affairs -- my personal experience suggests otherwise -- and reconcile that with the nature of God being everywhere, which all but the most ardent atheists seem to allow MAY be the case (I do hope you'vve kept up with the survey results re American beoliefs rendered during the past week in particular but going back some3what before that). What then shall we do with the likelihood of being smitten by God? Evangelically speaking, kone who accepts the forgiveness and redemption by God eiether in response to or as a motivating factor toward repentance is unlikely to be able to either logically or convincingly argue that God does not act in human affairs.

I've probably told you over a beer elsewhere that it is my sense that it goes something like this: God always puts us, each of us, exactly where we need to be when we need to be there, and then, dusting off his clayful hands says to himself something like, "Now...let's see what s/he does with that," as S/He releases each to their free will.

I doubt you find that either moving or motivating toward anything reasonable in such a discussion: logic is then a god that outranks heart, which it seems you have an abundance of, I am glad to report to the world.

Let's not farther down this dusty road here: you and I have other fish to fry and I will get back to it soon (I'd like not t o be further distracted by this witch's knot you are scoffing at until later on: feel free to entice my return to this then, eh.

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